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  • 1. THE OPENING (al-Fatihah)
  • 2. THE HEIFER (al-Baqarah)
  • 3 . FAMILY OF IMRAN (Ali ‘Imran)
  • 4. WOMEN (an-Nisa’)
  • 5. TABLE (al-Ma’idah)
  • 6. LIVESTOCK (al-An’am)
  • 7. THE ELEVATIONS (al-A’raf)
  • 8. THE SPOILS (al-Anfal)
  • 9. REPENTANCE (at-Tawbah)
  • 10. JONAH (Yunus)
  • 11. HUD (Hud)
  • 12. JOSEPH (Yusuf)
  • 13. THE THUNDER (ar-Ra’d)
  • 14. ABRAHAM (Ibrahim)
  • 15. THE ROCK (al-Hijr)
  • 16. THE BEE (an-Nahl)
  • 17. THE NIGHT JOURNEY (al-Isra’)
  • 18. THE CAVE (al-Kahf)
  • 19. MARY (Maryam)
  • 20. TA-HA (Ta-Ha)
  • 21. THE PROPHETS (al-Anbiya)
  • 22. THE PILGRAMAGE (al-Hajj)
  • 23. THE BELIEVERS (al-Mu’minun)
  • 24. THE LIGHT (an-Nur)
  • 25. THE CRITERION (al-Furqan)
  • 26. THE POETS (ash-Shu’ara’)
  • 27. THE ANT (an-Naml)
  • 28. HISTORY (al-Qasas)
  • 29. THE SPIDER (al-’Ankabut)
  • 30. THE ROMANS (ar-Rum)
  • 31. LUQMAN (Luqman)
  • 32. PROSTRATION (as-Sajdah)
  • 33. THE CONFEDERATES (al-Ahzab)
  • 34. SHEBA (Saba’)
  • 35. ORIGINATOR (Fatir)
  • 36. YA-SEEN (Ya-Seen)
  • 37. THE ALIGNERS (as-Saffat)
  • 38. SAAD (Saad)
  • 39. THE THRONGS (az-Zumar)
  • 40. THE FORGIVER (Ghafir)
  • 41. DETAILED (Fussilat)
  • 42. CONSULTATION (ash-Shura)
  • 43. DECORATIONS (az-Zukhruf)
  • 44. SMOKE (ad-Dukhan)
  • 45. KNEELING (al-Jathiyah)
  • 46. THE DUNES (al-Ahqaf)
  • 47. MUHAMMAD (Muhammad)
  • 48. VICTORY (al-Fath)
  • 49. THE CHAMBERS (al-Hujurat)
  • 50. QAF (Qaf)
  • 51. THE SPREADERS (adh-Dhariyat)
  • 52. THE MOUNT (at-Tur)
  • 53. THE STAR (an-Najm)
  • 54. THE MOON (al-Qamar)
  • 55. THE COMPASSIONATE (ar-Rahman)
  • 56. THE INEVITABLE (al-Waqi’ah)
  • 57. IRON (al-Hadid`)
  • 58. THE ARGUMENT (al-Mujadilah)
  • 59. THE MOBILIZATION (al-Hashr)
  • 60. THE WOMAN TESTED (al-Mumtahina)
  • 61. COLUMN (as-Saff)
  • 62. FRIDAY (al-Jumu’ah)
  • 63. THE HYPOCRITES (al-Munafiqun)
  • 64. GATHERING (at-Taghabun)
  • 65. DIVORCE (at-Talaq)
  • 66. PROHIBITION (at-Tahrim)
  • 67. SOVEREIGNTY (al-Mulk)
  • 68. THE PEN (al-Qalam)
  • 69. THE REALITY (al-Haqqah)
  • 70. WAYS OF ASCENT (al-Ma’arij)
  • 71. NOAH (Nuh)
  • 72. THE JINN (al-Jinn)
  • 73. THE ENWRAPPED (al-Muzzammil)
  • 74. THE ENROBED (al-Muddathir)
  • 75. RESURRECTION (al-Qiyamah)
  • 76. MAN (al-Insan)
  • 77. THE UNLEASHED (al-Mursalat)
  • 78. THE EVENT (an-Naba’)
  • 79. THE SNATCHERS (an-Nazi’at)
  • 80. HE FROWNED (‘Abasa)
  • 81. THE ROLLING (at-Takwir)
  • 82. THE SHATTERING (al-Infitar)
  • 83. THE DEFRAUDERS (al-Mutaffifin)
  • 84. THE RUPTURE (al-Inshiqaq)
  • 85. THE CONSTELLATIONS (al-Buruj)
  • 86. THE NIGHTLY VISITOR (at-Tariq)
  • 87. THE MOST HIGH (al-A’la)
  • 88. THE OVERWHELMING (al-Ghashiyah)
  • 89. THE DAWN (al-Fajr)
  • 90. THE LAND (al-Balad)
  • 91. THE SUN (ash-Shams)
  • 92. THE NIGHT (al-Layl)
  • 93. MORNING LIGHT (adh-Duha)
  • 94. THE SOOTHING (ash-Sharh)
  • 95. THE FIG (at-Tin)
  • 96. CLOT (al-’Alaq)
  • 97. DECREE (al-Qadr)
  • 98. CLEAR EVIDENCE (al-Bayyinah)
  • 99. THE QUAKE (az-Zalzalah)
  • 100. THE RACERS (al-’Adiyat)
  • 101. THE SHOCKER (al-Qari’ah)
  • 102. ABUNDANCE (at-Takathur)
  • 103. TIME (al-’Asr)
  • 104. THE BACKBITER (al-Humazah)
  • 105. THE ELEPHANT (al-Fil)
  • 106. QURAISH (Quraysh)
  • 107. ASSISTANCE (al-Ma’un)
  • 108. PLENTY (al-Kawthar)
  • 109. THE DISBELIEVERS (al-Kafirun)
  • 110. VICTORY (an-Nasr)
  • 111. THORNS (al-Masad)
  • 112. MONOTHEISM (al-Ikhlas)
  • 113. DAYBREAK (al-Falaq)
  • 114. MANKIND (an-Nas)
  • Juz’ Amma – Surah 89-114
  • Athan (Call To Prayer)
  • Athan Fajr (The Break of Day Call To Prayer)
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12. JOSEPH (Yusuf)

In the name of Allah,
the Gracious, the Merciful

JOSEPH (Yusuf)
  1. Alif, Lam, Ra. These are the Verses of the
    Clear Book.
  2. We have revealed it an Arabic Quran, so
    that you may understand.
  3. We narrate to you the most accurate history, by revealing to you this Quran. Although, prior to it, you were of the unaware.
  4. When Joseph said to his father, “O my father, I saw eleven planets, and the sun, and
    the moon; I saw them bowing down to me.”
  5. He said, “O my son, do not relate your vision to your brothers, lest they plot and
    scheme against you. Satan is man’s sworn enemy.
  6. And thus your Lord will choose you, and
    will teach you the interpretation of events,
    and will complete His blessing upon you and
    upon the family of Jacob, as He has completed it before upon your forefathers Abraham and Isaac. Your Lord is Knowing and
    Wise.
  7. In Joseph and his brothers are lessons for
    the seekers.
  8. When they said, “Joseph and his brother are
    dearer to our father than we are, although we
    are a whole group. Our father is obviously in
    the wrong.
  9. “Kill Joseph, or throw him somewhere in
    the land, and your father‘s attention will be
    yours. Afterwards, you will be decent people.”
  10. One of them said, “Do not kill Joseph, but
    throw him into the bottom of the well; some
    caravan may pick him up—if you must do
    something.”
  11. They said, “Father, why do you not trust us
    with Joseph, although we care for him?”
  12. “Send him with us tomorrow, that he may
    roam and play; we will take care of him.”
  13. He said, “It worries me that you would take
    him away. And I fear the wolf may eat him
    while you are careless of him.”
  14. They said, “If the wolf ate him, and we are
    many, we would be good for nothing.”
  15. So they went away with him, and agreed to
    put him at the bottom of the well. And We
    inspired him, “You will inform them of this
    deed of theirs when they are unaware.”
  16. And they came to their father in the evening weeping.
  17. They said, “O father, we went off racing
    one another, and left Joseph by our belongings; and the wolf ate him. But you will not
    believe us, even though we are being truthful.”
  18. And they brought his shirt, with fake blood
    on it. He said, “Your souls enticed you to do
    something. But patience is beautiful, and Allah is my Help against what you describe.”
  19. A caravan passed by, and they sent their
    water-carrier. He lowered his bucket, and
    said, “Good news. Here is a boy.” And they
    hid him as merchandise. But Allah was aware
    of what they did.
  20. And they sold him for a cheap price—a few
    coins—they considered him to be of little
    value.
  21. The Egyptian who bought him said to his
    wife, “Take good care of him; he may be useful to us, or we may adopt him as a son.” We
    thus established Joseph in the land, to teach
    him the interpretation of events. Allah has
    control over His affairs, but most people do
    not know.
  22. When he reached his maturity, We gave
    him wisdom and knowledge. We thus reward
    the righteous.
  23. She in whose house he was living tried to
    seduce him. She shut the doors, and said, “I
    am yours.” He said, “Allah forbid! He is my
    Lord. He has given me a good home. Sinners
    never succeed.”
  24. She desired him, and he desired her, had he
    not seen the proof of his Lord. It was thus that
    We diverted evil and indecency away from
    him. He was one of Our loyal servants.
  25. As they raced towards the door, she tore his
    shirt from behind. At the door, they ran into
    her husband. She said, “What is the penalty
    for him who desired to dishonor your wife,
    except imprisonment or a painful punishment?”
  26. He said, “It was she who tried to seduce
    me.” A witness from her household suggested: “If his shirt is torn from the front:
    then she has told the truth, and he is the liar.
  27. But if his shirt is torn from the back: then
    she has lied, and he is the truthful.”
  28. And when he saw that his shirt was torn
    from the back, he said, “This is a woman’s
    scheme. Your scheming is serious indeed.”
  29. “Joseph, turn away from this. And you,
    woman, ask forgiveness for your sin; you are
    indeed in the wrong.”
  30. Some ladies in the city said, “The governor’s wife is trying to seduce her servant. She
    is deeply in love with him. We see she has
    gone astray.”
  31. And when she heard of their gossip, she invited them, and prepared for them a banquet,
    and she gave each one of them a knife. She
    said, “Come out before them.” And when
    they saw him, they marveled at him, and cut
    their hands. They said, “Good Allah, this is
    not a human, this must be a precious angel.”
  32. She said, “Here he is, the one you blamed
    me for. I did try to seduce him, but he resisted. But if he does not do what I tell him to
    do, he will be imprisoned, and will be one of
    the despised.”
  33. He said, “My Lord, prison is more desirable to me than what they call me to. Unless
    You turn their scheming away from me, I
    may yield to them, and become one of the ignorant.”
  34. Thereupon his Lord answered him, and diverted their scheming away from him. He is
    the Hearer, the Knower.
  35. Then it occurred to them, after they had
    seen the signs, to imprison him for a while.
  36. Two youth entered the prison with him.
    One of them said, “I see myself pressing
    wine.” The other said, “I see myself carrying
    bread on my head, from which the birds are
    eating. Tell us their interpretation—we see
    that you are one of the righteous.”
  37. He said, “No food is served to you, but I
    have informed you about it before you have
    received it. That is some of what my Lord has
    taught me. I have forsaken the tradition of
    people who do not believe in Allah; and regarding the Hereafter, they are deniers.”
  38. “And I have followed the faith of my forefathers, Abraham, and Isaac, and Jacob. It is
    not for us to associate anything with Allah.
    This is by virtue of Allah’s grace upon us and
    upon the people, but most people do not give
    thanks.
  39. “O My fellow inmates, are diverse lords
    better, or Allah, the One, the Supreme?”
  40. “You do not worship, besides Him, except
    names you have named, you and your ancestors, for which Allah has sent down no authority. Judgment belongs to none but Allah.
    He has commanded that you worship none
    but Him. This is the right religion, but most
    people do not know.
  41. “O my fellow inmates! One of you will
    serve his master wine; while the other will be
    crucified, and the birds will eat from his head.
    Thus the matter you are inquiring about is
    settled.”
  42. And he said to the one he thought would
    be released, “Mention me to your master.”
    But Satan caused him to forget mentioning
    him to his master, so he remained in prison
    for several years.
  43. The king said, “I see seven fat cows being
    eaten by seven lean ones, and seven green
    spikes, and others dried up. O elders, explain
    to me my vision, if you are able to interpret
    visions.”
  44. They said, “Jumbles of dreams, and we
    know nothing of the interpretation of
    dreams.”
  45. The one who was released said, having remembered after a time, “I will inform you of
    its interpretation, so send me out.”
  46. “Joseph, O man of truth, inform us concerning seven fat cows being eaten by seven
    lean ones, and seven green spikes, and others
    dried up, so that I may return to the people,
    so that they may know.”
  47. He said, “You will farm for seven consecutive years. But whatever you harvest, leave it
    in its spikes, except for the little that you eat.”
  48. Then after that will come seven difficult
    ones, which will consume what you have
    stored for them, except for the little that you
    have preserved.
  49. Then after that will come a year that brings
    relief to the people, and during which they
    will press.
  50. The king said, “Bring him to me.” And
    when the envoy came to him, he said, “Go back to your master, and ask him about the intentions of the women who cut their hands; my Lord is well aware of their schemes.”
  51. He said, “What was the matter with you,
    women, when you tried to seduce Joseph?”
    They said, “Allah forbid! We knew of no evil
    committed by him.” The governor’s wife then
    said, “Now the truth is out. It was I who tried
    to seduce him, and he is telling the truth.”
  52. “This is that he may know that I did not
    betray him in secret, and that Allah does not
    guide the scheming of the betrayers.”
  53. “Yet I do not claim to be innocent. The soul
    commands evil, except those on whom my
    Lord has mercy. Truly my Lord is Forgiving
    and Merciful.”
  54. The king said, “Bring him to me, and I will
    reserve him for myself.” And when he spoke
    to him, he said, “This day you are with us established and secure.”
  55. He said, “Put me in charge of the storehouses of the land; I am honest and knowledgeable.”
  56. And thus We established Joseph in the
    land, to live therein wherever he wished. We
    touch with Our mercy whomever We will,
    and We never waste the reward of the righteous.
  57. But the reward of the Hereafter is better for
    those who believe and observed piety.
  58. And Joseph’s brothers came, and entered
    into his presence. He recognized them, but
    they did not recognize him.
  59. When he provided them with their provisions, he said, “Bring me a brother of yours
    from your father. Do you not see that I fill up
    the measure, and I am the best of hosts?”
  60. “But if you do not bring him to me, you will
    have no measure from me, and you will not
    come near me.”
  61. They said, “We will solicit him from his father. We will surely do.”
  62. He said to his servants, “Put their goods in
    their saddlebags; perhaps they will recognize them when they return to their families, and maybe they will come back.”
  63. When they returned to their father, they
    said, “O father, we were denied measure, but
    send our brother with us, and we will obtain
    measure. We will take care of him.”
  64. He said, “Shall I trust you with him, as I
    trusted you with his brother before? Allah is
    the Best Guardian, and He is the Most Merciful of the merciful.”
  65. And when they opened their baggage, they
    found that their goods were returned to
    them. They said, “Father, what more do we
    want? Here are our goods, returned to us. We
    will provide for our family, and protect our
    brother, and have an additional camel-load.
    This is easy commerce.”
  66. He said, “I will not send him with you, unless you give me a pledge before Allah that
    you will bring him back to me, unless you get
    trapped.” And when they gave him their
    pledge, he said, “Allah is witness to what we
    say.”
  67. And he said, “O my sons, do not enter by
    one gate, but enter by different gates. I cannot
    avail you anything against Allah. The decision rests only with Allah. On Him I rely, and
    on Him let the reliant rely.”
  68. And when they entered as their father had
    instructed them, it did not avail them anything against Allah; it was just a need in the
    soul of Jacob, which he carried out. He was a
    person of knowledge inasmuch as We had
    taught him, but most people do not know.
  69. And when they entered into the presence
    of Joseph, he embraced his brother, and said,
    “I am your brother; do not be saddened by
    what they used to do.”
  70. Then, when he provided them with their
    provisions, he placed the drinking-cup in his
    brother’s saddlebag. Then an announcer
    called out, “O people of the caravan, you are
    thieves.”
  71. They said, as they came towards them,
    “What are you missing?”
  72. They said, “We are missing the king’s goblet. Whoever brings it will have a camel-load;
    and I personally guarantee it.”
  73. They said, “By Allah, you know we did not
    come to cause trouble in the land, and we are
    not thieves.”
  74. They said, “What shall be his punishment,
    if you are lying?”
  75. They said, “His punishment, if it is found
    in his bag: he will belong to you. Thus we penalize the guilty.”
  76. So he began with their bags, before his
    brother’s bag. Then he pulled it out of his
    brother’s bag. Thus We devised a plan for Joseph; he could not have detained his brother
    under the king’s law, unless Allah so willed.
    We elevate by degrees whomever We will;
    and above every person of knowledge, there
    is one more learned.
  77. They said, “If he has stolen, a brother of his
    has stolen before.” But Joseph kept it to himself, and did not reveal it to them. He said,
    “You are in a worse situation, and Allah is
    Aware of what you allege.”
  78. They said, “O noble prince, he has a father,
    a very old man, so take one of us in his place.
    We see that you are a good person.”
  79. He said, “Allah forbid that we should arrest
    anyone except him in whose possession we
    found our property; for then we would be unjust.”
  80. And when they despaired of him, they conferred privately. Their eldest said, “Don’t you
    know that your father received a pledge from
    you before Allah, and in the past you failed
    with regard to Joseph? I will not leave this
    land until my father permits me, or Allah decides for me; for He is the Best of Deciders.”
  81. “Go back to your father, and say, ‘Our father, your son has stolen. We testify only to
    what we know, and we could not have prevented the unforeseen.’”
  82. “Ask the town where we were, and the caravan in which we came. We are being truthful.”
  83. He said, “Rather, your souls have contrived
    something for you. Patience is a virtue. Perhaps Allah will bring them all back to me. He
    is the Knowing, the Wise.”
  84. Then he turned away from them, and said,
    “O my bitterness for Joseph.” And his eyes
    turned white from sorrow, and he became
    depressed.
  85. They said, “By Allah, you will not stop remembering Joseph, until you have ruined
    your health, or you have passed away.”
  86. He said, “I only complain of my grief and
    sorrow to Allah, and I know from Allah what
    you do not know.”
  87. “O my sons, go and inquire about Joseph
    and his brother, and do not despair of Allah’s
    comfort. None despairs of Allah’s comfort
    except the disbelieving people.”
  88. Then, when they entered into his presence,
    they said, “Mighty governor, adversity has
    befallen us, and our family. We have brought
    scant merchandise. But give us full measure,
    and be charitable towards us—Allah rewards
    the charitable.”
  89. He said, “Do you realize what you did with
    Joseph and his brother, in your ignorance?”
  90. They said, “Is that you, Joseph?” He said, “I
    am Joseph, and this is my brother. Allah has
    been gracious to us. He who practices piety
    and patience—Allah never fails to reward the
    righteous.”
  91. They said, “By Allah, Allah has preferred
    you over us. We were definitely in the
    wrong.”
  92. He said, “There is no blame upon you today. Allah will forgive you. He is the Most
    Merciful of the merciful.”
  93. “Take this shirt of mine, and lay it over my
    father’s face, and he will recover his sight.
    And bring your whole family to me.”
  94. As the caravan set out, their father said, “I
    sense the presence of Joseph, though you may
    think I am senile.”
  95. They said, “By Allah, you are still in your
    old confusion.”
  96. Then, when the bearer of good news arrived, he laid it over his face, and he regained
    his sight. He said, “Did I not say to you that I
    know from Allah what you do not know?”
  97. They said, “Father, pray for the forgiveness
    of our sins; we were indeed at fault.”
  98. He said, “I will ask my Lord to forgive you.
    He is the Forgiver, the Most Merciful.”
  99. Then, when they entered into the presence
    of Joseph, he embraced his parents, and said,
    “Enter Egypt, Allah willing, safe and secure.”
  100. And he elevated his parents on the throne,
    and they fell prostrate before him. He said,
    “Father, this is the fulfillment of my vision of
    long ago. My Lord has made it come true. He
    has blessed me, when he released me from
    prison, and brought you out of the wilderness, after the devil had sown conflict between me and my brothers. My Lord is Most
    Kind towards whomever He wills. He is the
    All-knowing, the Most Wise.”
  101. “My Lord, You have given me some authority, and taught me some interpretation of
    events. Initiator of the heavens and the earth;
    You are my Protector in this life and in the
    Hereafter. Receive my soul in submission,
    and unite me with the righteous.”
  102. This is news from the past that We reveal
    to you. You were not present with them when
    they plotted and agreed on a plan.
  103. But most people, for all your eagerness, are
    not believers.
  104. You ask them no wage for it. It is only a
    reminder for all mankind.
  105. How many a sign in the heavens and the
    earth do they pass by, paying no attention to
    them?
  106. And most of them do not believe in Allah
    unless they associate others.
  107. Do they feel secure that a covering of Allah’s punishment will not come upon them,
    or that the Hour will not come upon them
    suddenly, while they are unaware?
  108. Say, “This is my way; I invite to Allah,
    based on clear knowledge—I and whoever follows me. Glory be to Allah; and I am not of the polytheists.”
  109. We did not send before you except men,
    whom We inspired, from the people of the
    towns. Have they not roamed the earth and
    seen the consequences for those before them?
    The Home of the Hereafter is better for those
    who are righteous. Do you not understand?
  110. Until, when the messengers have despaired, and thought that they were rejected,
    Our help came to them. We save whomever
    We will, and Our severity is not averted from
    the guilty people.
  111. In their stories is a lesson for those who
    possess intelligence. This is not a fabricated
    tale, but a confirmation of what came before
    it, and a detailed explanation of all things,
    and guidance, and mercy for people who believe.

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