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  • 1. THE OPENING (al-Fatihah)
  • 2. THE HEIFER (al-Baqarah)
  • 3 . FAMILY OF IMRAN (Ali ‘Imran)
  • 4. WOMEN (an-Nisa’)
  • 5. TABLE (al-Ma’idah)
  • 6. LIVESTOCK (al-An’am)
  • 7. THE ELEVATIONS (al-A’raf)
  • 8. THE SPOILS (al-Anfal)
  • 9. REPENTANCE (at-Tawbah)
  • 10. JONAH (Yunus)
  • 11. HUD (Hud)
  • 12. JOSEPH (Yusuf)
  • 13. THE THUNDER (ar-Ra’d)
  • 14. ABRAHAM (Ibrahim)
  • 15. THE ROCK (al-Hijr)
  • 16. THE BEE (an-Nahl)
  • 17. THE NIGHT JOURNEY (al-Isra’)
  • 18. THE CAVE (al-Kahf)
  • 19. MARY (Maryam)
  • 20. TA-HA (Ta-Ha)
  • 21. THE PROPHETS (al-Anbiya)
  • 22. THE PILGRAMAGE (al-Hajj)
  • 23. THE BELIEVERS (al-Mu’minun)
  • 24. THE LIGHT (an-Nur)
  • 25. THE CRITERION (al-Furqan)
  • 26. THE POETS (ash-Shu’ara’)
  • 27. THE ANT (an-Naml)
  • 28. HISTORY (al-Qasas)
  • 29. THE SPIDER (al-’Ankabut)
  • 30. THE ROMANS (ar-Rum)
  • 31. LUQMAN (Luqman)
  • 32. PROSTRATION (as-Sajdah)
  • 33. THE CONFEDERATES (al-Ahzab)
  • 34. SHEBA (Saba’)
  • 35. ORIGINATOR (Fatir)
  • 36. YA-SEEN (Ya-Seen)
  • 37. THE ALIGNERS (as-Saffat)
  • 38. SAAD (Saad)
  • 39. THE THRONGS (az-Zumar)
  • 40. THE FORGIVER (Ghafir)
  • 41. DETAILED (Fussilat)
  • 42. CONSULTATION (ash-Shura)
  • 43. DECORATIONS (az-Zukhruf)
  • 44. SMOKE (ad-Dukhan)
  • 45. KNEELING (al-Jathiyah)
  • 46. THE DUNES (al-Ahqaf)
  • 47. MUHAMMAD (Muhammad)
  • 48. VICTORY (al-Fath)
  • 49. THE CHAMBERS (al-Hujurat)
  • 50. QAF (Qaf)
  • 51. THE SPREADERS (adh-Dhariyat)
  • 52. THE MOUNT (at-Tur)
  • 53. THE STAR (an-Najm)
  • 54. THE MOON (al-Qamar)
  • 55. THE COMPASSIONATE (ar-Rahman)
  • 56. THE INEVITABLE (al-Waqi’ah)
  • 57. IRON (al-Hadid`)
  • 58. THE ARGUMENT (al-Mujadilah)
  • 59. THE MOBILIZATION (al-Hashr)
  • 60. THE WOMAN TESTED (al-Mumtahina)
  • 61. COLUMN (as-Saff)
  • 62. FRIDAY (al-Jumu’ah)
  • 63. THE HYPOCRITES (al-Munafiqun)
  • 64. GATHERING (at-Taghabun)
  • 65. DIVORCE (at-Talaq)
  • 66. PROHIBITION (at-Tahrim)
  • 67. SOVEREIGNTY (al-Mulk)
  • 68. THE PEN (al-Qalam)
  • 69. THE REALITY (al-Haqqah)
  • 70. WAYS OF ASCENT (al-Ma’arij)
  • 71. NOAH (Nuh)
  • 72. THE JINN (al-Jinn)
  • 73. THE ENWRAPPED (al-Muzzammil)
  • 74. THE ENROBED (al-Muddathir)
  • 75. RESURRECTION (al-Qiyamah)
  • 76. MAN (al-Insan)
  • 77. THE UNLEASHED (al-Mursalat)
  • 78. THE EVENT (an-Naba’)
  • 79. THE SNATCHERS (an-Nazi’at)
  • 80. HE FROWNED (‘Abasa)
  • 81. THE ROLLING (at-Takwir)
  • 82. THE SHATTERING (al-Infitar)
  • 83. THE DEFRAUDERS (al-Mutaffifin)
  • 84. THE RUPTURE (al-Inshiqaq)
  • 85. THE CONSTELLATIONS (al-Buruj)
  • 86. THE NIGHTLY VISITOR (at-Tariq)
  • 87. THE MOST HIGH (al-A’la)
  • 88. THE OVERWHELMING (al-Ghashiyah)
  • 89. THE DAWN (al-Fajr)
  • 90. THE LAND (al-Balad)
  • 91. THE SUN (ash-Shams)
  • 92. THE NIGHT (al-Layl)
  • 93. MORNING LIGHT (adh-Duha)
  • 94. THE SOOTHING (ash-Sharh)
  • 95. THE FIG (at-Tin)
  • 96. CLOT (al-’Alaq)
  • 97. DECREE (al-Qadr)
  • 98. CLEAR EVIDENCE (al-Bayyinah)
  • 99. THE QUAKE (az-Zalzalah)
  • 100. THE RACERS (al-’Adiyat)
  • 101. THE SHOCKER (al-Qari’ah)
  • 102. ABUNDANCE (at-Takathur)
  • 103. TIME (al-’Asr)
  • 104. THE BACKBITER (al-Humazah)
  • 105. THE ELEPHANT (al-Fil)
  • 106. QURAISH (Quraysh)
  • 107. ASSISTANCE (al-Ma’un)
  • 108. PLENTY (al-Kawthar)
  • 109. THE DISBELIEVERS (al-Kafirun)
  • 110. VICTORY (an-Nasr)
  • 111. THORNS (al-Masad)
  • 112. MONOTHEISM (al-Ikhlas)
  • 113. DAYBREAK (al-Falaq)
  • 114. MANKIND (an-Nas)
  • Juz’ Amma – Surah 89-114
  • Athan (Call To Prayer)
  • Athan Fajr (The Break of Day Call To Prayer)
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16. THE BEE (an-Nahl)

In the name of Allah,
the Gracious, the Merciful

THE BEE (an-Nahl)
  1. The command of Allah has come, so do not
    rush it. Glory be to Him; exalted above what
    they associate.
  2. He sends down the angels with the Spirit by
    His command, upon whom He wills of His
    servants: “Give warning that there is no god
    but Me, and fear Me.”
  3. He created the heavens and the earth with
    justice. He is exalted above the associations
    they attribute.
  4. He created the human being from a drop of
    fluid, yet he becomes an open adversary.
  5. And the livestock—He created them for
    you. In them are warmth and benefits for
    you, and of them you eat.
  6. And there is beauty in them for you, when
    you bring them home, and when you drive
    them to pasture.
  7. And they carry your loads to territory you
    could not have reached without great hardship. Your Lord is Clement and Merciful.
  8. And the horses, and the mules, and the donkeys—for you to ride, and for luxury. And He
    creates what you do not know.
  9. It is for Allah to point out the paths, but
    some of them are flawed. Had He willed, He
    could have guided you all.
  10. It is He Who sends down for you from the
    sky water. From it is drink, and with it grows
    vegetation for grazing.
  11. And He produces for you grains with it,
    and olives, and date-palms, and grapes, and
    all kinds of fruits. Surely in that is a sign for
    people who think.
  12. And He regulated for you the night and the
    day; and the sun, and the moon, and the stars
    are disposed by His command. Surely in that
    are signs for people who ponder.
  13. And whatsoever He created for you on
    earth is of diverse colors. Surely in that is a
    sign for people who are mindful.
  14. And it is He who made the sea to serve you,
    that you may eat from it tender meat, and extract from it ornaments that you wear. And
    you see the ships plowing through it, as you
    seek His bounties, so that you may give
    thanks.
  15. And he cast mountains on the earth, lest it
    shifts with you; and rivers, and roads, so that
    you may be guided.
  16. And landmarks. And by the stars they
    guide themselves.
  17. Is He who creates like him who does not
    create? Will you not take a lesson?
  18. And if you tried to enumerate the favors of
    Allah, you will not be able to count them. Allah is Forgiving and Merciful.
  19. And Allah knows what you hide and what
    you disclose.
  20. Those they invoke besides Allah create
    nothing, but are themselves created.
  21. They are dead, not alive; and they do not
    know when they will be resurrected.
  22. Your God is one God. As for those who do
    not believe in the Hereafter, their hearts are
    in denial, and they are arrogant.
  23. Without a doubt, Allah knows what they
    conceal and what they reveal. He does not
    like the arrogant.
  24. And when it is said to them, “What has
    your Lord sent down?” They say, “Legends of
    the ancients.”
  25. So let them carry their loads complete on
    the Day of Resurrection, and some of the
    loads of those they misguided without
    knowledge. Evil is what they carry.
  26. Those before them also schemed, but Allah
    took their structures from the foundations,
    and the roof caved in on them. The punishment came at them from where they did not
    perceive.
  27. Then, on the Day of Resurrection, He will
    disgrace them, and say, “Where are My associates for whose sake you used to dispute?”
    Those who were given knowledge will say,
    “Today shame and misery are upon the disbelievers.”
  28. Those wronging their souls while the angels are taking them away—they will propose
    peace: “We did no wrong.” Yes you did. Allah
    is aware of what you used to do.”
  29. Enter the gates of Hell, to dwell therein forever. Miserable is the residence of the arrogant.
  30. And it will be said to those who maintained
    piety, “What has your Lord revealed?” They
    will say, “Goodness.” To those who do good
    in this world is goodness, and the Home of
    the Hereafter is even better. How wonderful
    is the residence of the pious.
  31. The Gardens of Perpetuity, which they will
    enter, beneath which rivers flow, where they
    will have whatever they desire. Thus Allah rewards the pious.
  32. Those who are in a wholesome state when
    the angels take them—will say, “Peace be
    upon you; enter Paradise, for what you used
    to do.”
  33. Are they but waiting for the angels to come
    to them, or for the command of your Lord to
    arrive? Those before them did likewise. Allah
    did not wrong them, but they used to wrong
    their own souls.
  34. So the evils of their deeds assailed them,
    and what they used to ridicule engulfed them.
  35. The idolaters say, “Had Allah willed, we
    would not have worshiped anything besides
    Him, neither us, nor our ancestors, nor
    would we have prohibited anything besides
    His prohibitions.” Those before them did
    likewise. Are the messengers responsible for
    anything but clear communication?
  36. To every community We sent a messenger:
    “Worship Allah, and avoid idolatry.” Some of
    them Allah guided, while others deserved
    misguidance. So travel through the earth, and
    see what the fate of the deniers was.
  37. Even though you may be concerned about
    their guidance, Allah does not guide those
    who misguide. And they will have no saviors.
  38. And they swear by Allah with their most
    solemn oaths, “Allah will not resurrect anyone who dies.” Yes indeed, it is a promise
    binding on Him, but most people do not
    know.
  39. To clarify for them what they differed
    about, and for the faithless to know that they
    were liars.
  40. When We intend for something to happen,
    We say to it, “Be,” and it becomes.
  41. Those who emigrate for Allah’s sake after
    being persecuted, We will settle them in a
    good place in this world; but the reward of
    the Hereafter is greater, if they only knew.
  42. Those who endure patiently, and in their
    Lord they put their trust.
  43. We did not send before you except men
    whom We inspired. So ask the people of
    knowledge, if you do not know.
  44. With the clarifications and the scriptures.
    And We revealed to you the Reminder, that
    you may clarify to the people what was revealed to them, and that they may reflect.
  45. Do those who scheme evils feel secure that
    Allah will not cause the earth to cave in with
    them, or that the punishment will not come
    upon them from where they do not perceive?
  46. Or that He will not seize them during their
    activities? And they will not be able to prevent it.
  47. Or that He will not seize them while in
    dread? Your Lord is Gentle and Merciful.
  48. Have they not observed what Allah has created? Their shadows revolve from the right
    and the left, bowing to Allah as they shrink
    away.
  49. To Allah bows down everything in the
    heavens and everything on earth—every living creature, and the angels, and without being proud.
  50. They fear their Lord above them, and they
    do what they are commanded.
  51. Allah has said: “Do not take two gods; He
    is only One God; so fear only Me.”
  52. To Him belongs everything in the heavens
    and the earth; and to Him obedience is due
    always. Do you, then, fear anyone other than
    Allah?
  53. Whatever blessing you have is from Allah.
    And when harm touches you, it is to Him that
    you groan.
  54. But when He lifts the harm from you, some
    of you associate others with their Lord.
  55. To show ingratitude for what We have
    given them. Enjoy yourselves. You will soon
    know.
  56. And they allocate, to something they do
    not know, a share of what We have provided
    for them. By Allah, you will be questioned
    about what you have been inventing.
  57. And they attribute to Allah daughters—exalted is He—and for themselves what they desire.
  58. And when one of them is given news of a
    female infant, his face darkens, and he chokes
    with grief.
  59. He hides from the people because of the
    bad news given to him. Shall he keep it in humiliation, or bury it in the dust? Evil is the
    decision they make.
  60. Those who do not believe in the Hereafter
    set a bad example, while Allah sets the Highest Example. He is the Mighty, the Wise.
  61. If Allah were to hold mankind for their injustices, He would not leave upon it a single
    creature, but He postpones them until an appointed time. Then, when their time arrives,
    they will not delay it by one hour, nor will
    they advance it.
  62. And they attribute to Allah what they
    themselves dislike, while their tongues utter
    the lie that theirs is the goodness. Without a
    doubt, for them is the Fire, and they will be
    neglected.
  63. By Allah, We sent messengers to communities before you, but Satan made their deeds
    appear alluring to them. He is their master
    today, and they will have a painful punishment.
  64. We revealed to you the Scripture only to
    clarify for them what they differ about, and
    guidance and mercy for people who believe.
  65. Allah sends down water from the sky, with
    which He revives the earth after its death. In
    this is a sign for people who listen.
  66. And there is a lesson for you in cattle: We
    give you a drink from their bellies, from between waste and blood, pure milk, refreshing
    to the drinkers.
  67. And from the fruits of date-palms and
    grapevines, you derive sugar and wholesome
    food. In this is a sign for people who understand.
  68. And your Lord inspired the bee: “Set up
    hives in the mountains, and in the trees, and
    in what they construct.”
  69. Then eat of all the fruits, and go along the
    pathways of your Lord, with precision. From
    their bellies emerges a fluid of diverse colors,
    containing healing for the people. Surely in
    this is a sign for people who reflect.
  70. Allah created you; then He takes you away.
    Some of you will be brought back to the worst
    age, so that he will no longer know anything, after having acquired knowledge. Allah is Omniscient and Omnipotent.
  71. Allah has favored some of you over others
    in livelihood. Those who are favored would
    not give their properties to their servants, to
    the extent of making them partners in it. Will
    they then renounce Allah’s blessings?
  72. Allah has given you mates from among
    yourselves; and has produced for you, from
    your mates, children and grandchildren; and
    has provided you with good things. Will they
    then believe in falsehood, and refuse Allah’s
    favors?
  73. And yet they serve besides Allah what possesses no provisions for them in the heavens,
    nor on earth, nor are they capable.
  74. So do not cite the examples for Allah. Allah
    knows, and you do not know.
  75. Allah cites the example of a bonded slave,
    who has no power over anything; and someone to whom We have given plentiful provision, from which he gives secretly and
    openly. Are they equal in comparison? All
    praise belongs to Allah, but most of them do
    not know.
  76. And Allah cites the example of two men:
    one of them dumb, unable to do anything,
    and is a burden on his master; whichever way
    he directs him, he achieves nothing good. Is
    he equal to him who commands justice, and
    is on a straight path?
  77. To Allah belongs the unseen of the heavens
    and the earth. The coming of the Hour is only
    as the twinkling of the eye, or even nearer. Allah has power over everything.
  78. Allah brought you out of your mothers’
    wombs, not knowing anything; and He gave
    you the hearing, and the eyesight, and the
    brains; that you may give thanks.
  79. Have they not seen the birds, flying in the
    midst of the sky? None sustains them except
    Allah. In this are signs for people who believe.
  80. And Allah has given you in your homes
    habitats for you, and has provided for you out
    of the hides of livestock portable homes for after having acquired knowledge. Allah is Omniscient and Omnipotent.
  81. Allah has favored some of you over others
    in livelihood. Those who are favored would
    not give their properties to their servants, to
    the extent of making them partners in it. Will
    they then renounce Allah’s blessings?
  82. Allah has given you mates from among
    yourselves; and has produced for you, from
    your mates, children and grandchildren; and
    has provided you with good things. Will they
    then believe in falsehood, and refuse Allah’s
    favors?
  83. And yet they serve besides Allah what possesses no provisions for them in the heavens,
    nor on earth, nor are they capable.
  84. So do not cite the examples for Allah. Allah
    knows, and you do not know.
  85. Allah cites the example of a bonded slave,
    who has no power over anything; and someone to whom We have given plentiful provision, from which he gives secretly and
    openly. Are they equal in comparison? All
    praise belongs to Allah, but most of them do
    not know.
  86. And Allah cites the example of two men:
    one of them dumb, unable to do anything,
    and is a burden on his master; whichever way
    he directs him, he achieves nothing good. Is
    he equal to him who commands justice, and
    is on a straight path?
  87. To Allah belongs the unseen of the heavens
    and the earth. The coming of the Hour is only
    as the twinkling of the eye, or even nearer. Allah has power over everything.
  88. Allah brought you out of your mothers’
    wombs, not knowing anything; and He gave
    you the hearing, and the eyesight, and the
    brains; that you may give thanks.
  89. Have they not seen the birds, flying in the
    midst of the sky? None sustains them except
    Allah. In this are signs for people who believe.
  90. And Allah has given you in your homes
    habitats for you, and has provided for you out
    of the hides of livestock portable homes for bids immorality, and injustice, and oppression. He advises you, so that you may take heed.
  91. Fulfill Allah’s covenant when you make a
    covenant, and do not break your oaths after
    ratifying them. You have made Allah your
    guarantor, and Allah knows what you do.
  92. And do not be like her who unravels her
    yarn, breaking it into pieces, after she has
    spun it strongly. Nor use your oaths as means
    of deception among you, because one community is more prosperous than another. Allah is testing you thereby. On the Day of Resurrection, He will make clear to you everything you had disputed about.
  93. Had Allah willed, He would have made you
    one congregation, but He leaves astray whom
    He wills, and He guides whom He wills. And
    you will surely be questioned about what you
    used to do.
  94. And do not use your oaths to deceive one
    another, so that a foot may not slip after being
    firm, and you taste misery because you hindered from Allah’s path, and incur a terrible
    torment.
  95. And do not exchange Allah’s covenant for
    a small price. What is with Allah is better for
    you, if you only knew.
  96. What you have runs out, but what is with
    Allah remains. We will reward those who are
    patient according to the best of their deeds.
  97. Whoever works righteousness, whether
    male or female, while being a believer, We
    will grant him a good life—and We will reward them according to the best of what they
    used to do.
  98. When you read the Quran, seek refuge
    with Allah from Satan the outcast.
  99. He has no authority over those who believe
    and trust in their Lord.
  100. His authority is only over those who follow him, and those who associate others with
    Him.
  101. When We substitute a verse in place of another verse—and Allah knows best what He reveals—they say, “You are an impostor.” But most of them do not know.
  102. Say, “The Holy Spirit has brought it down
    from your Lord, truthfully, in order to stabilize those who believe, and as guidance and
    good news for those who submit.”
  103. We are well aware that they say, “It is a human being who is teaching him.” But the
    tongue of him they allude to is foreign, while
    this is a clear Arabic tongue.
  104. Those who do not believe in Allah’s revelations—Allah will not guide them, and for
    them is a painful punishment.
  105. It is those who do not believe in Allah’s
    revelations who fabricate falsehood. These
    are the liars.
  106. Whoever renounces faith in Allah after
    having believed—except for someone who is
    compelled, while his heart rests securely in
    faith—but whoever willingly opens up his
    heart to disbelief—upon them falls wrath
    from Allah, and for them is a tremendous
    torment.
  107. That is because they have preferred the
    worldly life to the Hereafter, and because Allah does not guide the people who refuse.
  108. It is they whom Allah has sealed their
    hearts, and their hearing, and their sight. It is
    they who are the heedless.
  109. There is no doubt that in the Hereafter
    they will be the losers.
  110. But then your Lord—for those who emigrated after being persecuted, then struggled
    and persevered—your Lord thereafter is Forgiving and Merciful.
  111. On the Day when every soul will come
    pleading for itself, and every soul will be paid
    in full for what it has done, and they will not
    be wronged.
  112. And Allah cites the example of a town that
    was secure and peaceful, with its livelihood
    coming to it abundantly from every direction. But then it turned unappreciative of Allah’s blessings, so Allah made it taste the robe of hunger and fear, because of what they used to craft.
  113. A messenger from among them had come
    to them, but they denounced him, so the
    punishment seized them in the midst of their
    wrongdoing.
  114. Eat of the lawful and good things Allah has
    provided for you, and be thankful for Allah’s
    blessings, if it is Him that you serve.
  115. He has forbidden you carrion, and blood,
    and the flesh of swine, and anything consecrated to other than Allah. But if anyone is
    compelled by necessity, without being deliberate or malicious, then Allah is Forgiving
    and Merciful.
  116. And do not say of falsehood asserted by
    your tongues, “This is lawful, and this is unlawful,” in order to invent lies and attribute
    them to Allah. Those who invent lies and attribute them to Allah will not succeed.
  117. A brief enjoyment—then they will have a
    painful punishment.
  118. For those who are Jews, We have prohibited what We related to you before. We did
    not wrong them, but they used to wrong their
    own selves.
  119. But towards those who do wrongs in ignorance, and then repent afterwards and reform, your Lord thereafter is Forgiving and
    Merciful.
  120. Abraham was an exemplary leader, devoted to Allah, a monotheist, and was not of
    the polytheists.
  121. Thankful for His blessings. He chose him,
    and guided him to a straight path.
  122. And We gave him goodness in this world,
    and in the Hereafter he will be among the
    righteous.
  123. Then We inspired you: “Follow the religion of Abraham, the Monotheist. He was
    not an idol-worshiper.”
  124. The Sabbath was decreed only for those
    who differed about it. Your Lord will judge
    between them on the Day of Resurrection regarding their differences.
  125. Invite to the way of your Lord with wisdom and good advice, and debate with them
    in the most dignified manner. Your Lord is
    aware of those who stray from His path, and
    He is aware of those who are guided.
  126. If you were to retaliate, retaliate to the
    same degree as the injury done to you. But if
    you resort to patience—it is better for the patient.
  127. So be patient. Your patience is solely from
    Allah. And do not grieve over them, and do
    not be stressed by their schemes.
  128. Allah is with those who are righteous and
    those who are virtuous.

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