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  • 1. THE OPENING (al-Fatihah)
  • 2. THE HEIFER (al-Baqarah)
  • 3 . FAMILY OF IMRAN (Ali ‘Imran)
  • 4. WOMEN (an-Nisa’)
  • 5. TABLE (al-Ma’idah)
  • 6. LIVESTOCK (al-An’am)
  • 7. THE ELEVATIONS (al-A’raf)
  • 8. THE SPOILS (al-Anfal)
  • 9. REPENTANCE (at-Tawbah)
  • 10. JONAH (Yunus)
  • 11. HUD (Hud)
  • 12. JOSEPH (Yusuf)
  • 13. THE THUNDER (ar-Ra’d)
  • 14. ABRAHAM (Ibrahim)
  • 15. THE ROCK (al-Hijr)
  • 16. THE BEE (an-Nahl)
  • 17. THE NIGHT JOURNEY (al-Isra’)
  • 18. THE CAVE (al-Kahf)
  • 19. MARY (Maryam)
  • 20. TA-HA (Ta-Ha)
  • 21. THE PROPHETS (al-Anbiya)
  • 22. THE PILGRAMAGE (al-Hajj)
  • 23. THE BELIEVERS (al-Mu’minun)
  • 24. THE LIGHT (an-Nur)
  • 25. THE CRITERION (al-Furqan)
  • 26. THE POETS (ash-Shu’ara’)
  • 27. THE ANT (an-Naml)
  • 28. HISTORY (al-Qasas)
  • 29. THE SPIDER (al-’Ankabut)
  • 30. THE ROMANS (ar-Rum)
  • 31. LUQMAN (Luqman)
  • 32. PROSTRATION (as-Sajdah)
  • 33. THE CONFEDERATES (al-Ahzab)
  • 34. SHEBA (Saba’)
  • 35. ORIGINATOR (Fatir)
  • 36. YA-SEEN (Ya-Seen)
  • 37. THE ALIGNERS (as-Saffat)
  • 38. SAAD (Saad)
  • 39. THE THRONGS (az-Zumar)
  • 40. THE FORGIVER (Ghafir)
  • 41. DETAILED (Fussilat)
  • 42. CONSULTATION (ash-Shura)
  • 43. DECORATIONS (az-Zukhruf)
  • 44. SMOKE (ad-Dukhan)
  • 45. KNEELING (al-Jathiyah)
  • 46. THE DUNES (al-Ahqaf)
  • 47. MUHAMMAD (Muhammad)
  • 48. VICTORY (al-Fath)
  • 49. THE CHAMBERS (al-Hujurat)
  • 50. QAF (Qaf)
  • 51. THE SPREADERS (adh-Dhariyat)
  • 52. THE MOUNT (at-Tur)
  • 53. THE STAR (an-Najm)
  • 54. THE MOON (al-Qamar)
  • 55. THE COMPASSIONATE (ar-Rahman)
  • 56. THE INEVITABLE (al-Waqi’ah)
  • 57. IRON (al-Hadid`)
  • 58. THE ARGUMENT (al-Mujadilah)
  • 59. THE MOBILIZATION (al-Hashr)
  • 60. THE WOMAN TESTED (al-Mumtahina)
  • 61. COLUMN (as-Saff)
  • 62. FRIDAY (al-Jumu’ah)
  • 63. THE HYPOCRITES (al-Munafiqun)
  • 64. GATHERING (at-Taghabun)
  • 65. DIVORCE (at-Talaq)
  • 66. PROHIBITION (at-Tahrim)
  • 67. SOVEREIGNTY (al-Mulk)
  • 68. THE PEN (al-Qalam)
  • 69. THE REALITY (al-Haqqah)
  • 70. WAYS OF ASCENT (al-Ma’arij)
  • 71. NOAH (Nuh)
  • 72. THE JINN (al-Jinn)
  • 73. THE ENWRAPPED (al-Muzzammil)
  • 74. THE ENROBED (al-Muddathir)
  • 75. RESURRECTION (al-Qiyamah)
  • 76. MAN (al-Insan)
  • 77. THE UNLEASHED (al-Mursalat)
  • 78. THE EVENT (an-Naba’)
  • 79. THE SNATCHERS (an-Nazi’at)
  • 80. HE FROWNED (‘Abasa)
  • 81. THE ROLLING (at-Takwir)
  • 82. THE SHATTERING (al-Infitar)
  • 83. THE DEFRAUDERS (al-Mutaffifin)
  • 84. THE RUPTURE (al-Inshiqaq)
  • 85. THE CONSTELLATIONS (al-Buruj)
  • 86. THE NIGHTLY VISITOR (at-Tariq)
  • 87. THE MOST HIGH (al-A’la)
  • 88. THE OVERWHELMING (al-Ghashiyah)
  • 89. THE DAWN (al-Fajr)
  • 90. THE LAND (al-Balad)
  • 91. THE SUN (ash-Shams)
  • 92. THE NIGHT (al-Layl)
  • 93. MORNING LIGHT (adh-Duha)
  • 94. THE SOOTHING (ash-Sharh)
  • 95. THE FIG (at-Tin)
  • 96. CLOT (al-’Alaq)
  • 97. DECREE (al-Qadr)
  • 98. CLEAR EVIDENCE (al-Bayyinah)
  • 99. THE QUAKE (az-Zalzalah)
  • 100. THE RACERS (al-’Adiyat)
  • 101. THE SHOCKER (al-Qari’ah)
  • 102. ABUNDANCE (at-Takathur)
  • 103. TIME (al-’Asr)
  • 104. THE BACKBITER (al-Humazah)
  • 105. THE ELEPHANT (al-Fil)
  • 106. QURAISH (Quraysh)
  • 107. ASSISTANCE (al-Ma’un)
  • 108. PLENTY (al-Kawthar)
  • 109. THE DISBELIEVERS (al-Kafirun)
  • 110. VICTORY (an-Nasr)
  • 111. THORNS (al-Masad)
  • 112. MONOTHEISM (al-Ikhlas)
  • 113. DAYBREAK (al-Falaq)
  • 114. MANKIND (an-Nas)
  • Juz’ Amma – Surah 89-114
  • Athan (Call To Prayer)
  • Athan Fajr (The Break of Day Call To Prayer)
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20. TA-HA (Ta-Ha)

In the name of Allah,
the Gracious, the Merciful

TA-HA (Ta-Ha)
  1. Ta, Ha.
  2. We did not reveal the Quran to you to make
    you suffer.
  3. But only as a reminder for him who fears.
  4. A revelation from He who created the earth
    and the high heavens.
  5. The Most Merciful; on the Throne He settled.
  6. To Him belongs everything in the heavens
    and the earth, and everything between them,
    and everything beneath the soil.
  7. If you speak aloud—He knows the secret,
    and the most hidden.
  8. Allah, there is no god but He, His are the
    Most Beautiful Names.
  9. Has the story of Moses reached you?
  10. When he saw a fire, he said to his family,
    “Stay; I have noticed a fire; Perhaps I can
    bring you a torch therefrom, or find some
    guidance by the fire.”
  11. Then, when he reached it, he was called, “O
    Moses.
  12. I—I am your Lord. Take off your shoes.
    You are in the sacred valley of Tuwa.
  13. I have chosen you, so listen to what is revealed.
  14. I—I am Allah. There is no God but I. So
    serve Me, and practice the prayer for My remembrance.
  15. The Hour is coming—but I keep it almost
    hidden—so that each soul will be paid for
    what it endeavors.
  16. And do not let him who denies it and follows his desire turn you away from it, lest you
    fall.
  17. And what is that in your right-hand, O Moses?”
  18. He said, “This is my staff. I lean on it, and
    herd my sheep with it, and I have other uses
    for it.”
  19. He said, “Throw it, O Moses.”
  20. So he threw it—thereupon it became a
    moving serpent.
  21. He said, “Take hold of it, and do not fear.
    We will restore it to its original condition.
  22. And press your hand to your side; it will
    come out white, without a blemish—another
    sign.
  23. That We may show you some of Our greatest signs.
  24. Go to Pharaoh; He has transgressed.”
  25. He said, “My Lord, put my heart at peace
    for me.
  26. And ease my task for me.
  27. And untie the knot from my tongue.
  28. So they can understand my speech.
  29. And appoint an assistant for me, from my
    family.
  30. Aaron, my brother.
  31. Strengthen me with him.
  32. And have him share in my mission.
  33. That we may glorify You much.
  34. And remember You much.
  35. You are always watching over us.”
  36. He said, “You are granted your request, O
    Moses.
  37. We had favored you another time.
  38. When We inspired your mother with the
    inspiration.
  39. `Put him in the chest; then cast him into
    the river. The river will wash him to shore,
    where an enemy of Mine and an enemy of his
    will pick him up. And I have bestowed upon
    you love from Me, so that you may be reared
    before My eye.
  40. When your sister walked along, and said,
    ‘Shall I tell you about someone who will take
    care of him?’ So We returned you to your
    mother, that she may be comforted, and not
    sorrow. And you killed a person, but We
    saved you from stress; and We tested you
    thoroughly. And you stayed years among the
    people of Median. Then you came back, as
    ordained, O Moses.
  41. And I made you for Myself.
  42. Go, you and your brother, with My signs,
    and do not neglect My remembrance.
  43. Go to Pharaoh. He has tyrannized.
  44. But speak to him nicely. Perhaps he will remember, or have some fear.”
  45. They said, “Lord, we fear he may persecute
    us, or become violent.”
  46. He said, “Do not fear, I am with you, I hear
    and I see.
  47. Approach him and say, `We are the messengers of your Lord; so let the Children of
    Israel go with us, and do not torment them.
    We bring you a sign from your Lord, and
    peace be upon him who follows guidance.
  48. It was revealed to us that the punishment
    falls upon him who disbelieves and turns
    away.’“
  49. He said, “Who is your Lord, O Moses.”
  50. He said, “Our Lord is He who gave everything its existence, then guided it.”
  51. He said, “What about the first generations?”
  52. He said, “Knowledge thereof is with my
    Lord, in a Book. My Lord never errs, nor does
    He forget.”
  53. He who made the earth a habitat for you;
    and traced in it routes for you; and sent down
    water from the sky, with which We produce
    pairs of diverse plants.
  54. Eat and pasture your livestock. In that are
    signs for those with understanding.
  55. From it We created you, and into it We will
    return you, and from it We will bring you out
    another time.
  56. We showed him Our signs, all of them, but
    he denied and refused.
  57. He said, “Did you come to us to drive us
    out of our land with your magic, O Moses?
  58. We will produce for you magic like it; so
    make an appointment between us and you,
    which we will not miss—neither us, nor
    you—in a central place.”
  59. He said, “Your appointment is the day of
    the festival, so let the people be gathered together at mid-morning.”
  60. Pharaoh turned away, put together his
    plan, and then came back.
  61. Moses said to them, “Woe to you. Do not
    fabricate lies against Allah, or He will destroy
    you with a punishment. He who invents lies
    will fail.”
  62. They disagreed among themselves over
    their affair, and conferred secretly.
  63. They said, “These two are magicians who
    want to drive you out of your land with their
    magic, and to abolish your exemplary way of
    life.
  64. So settle your plan, and come as one front.
    Today, whoever gains the upper hand will
    succeed.”
  65. They said, “O Moses, either you throw, or
    we will be the first to throw.”
  66. He said, “You throw.” And suddenly, their
    ropes and sticks appeared to him, because of
    their magic, to be crawling swiftly.
  67. So Moses felt apprehensive within himself.
  68. We said, “Do not be afraid, you are the uppermost.
  69. Now throw down what is in your right
    hand—it will swallow what they have crafted.
    What they have crafted is only a magician’s
    trickery. But the magician will not succeed,
    no matter what he does.”
  70. And the magicians fell down prostrate.
    They said, “We have believed in the Lord of
    Aaron and Moses.”
  71. He said, “Did you believe in him before I
    have given you permission? He must be your
    chief, who has taught you magic. I will cut off
    your hands and your feet on alternate sides,
    and I will crucify you on the trunks of the
    palm-trees. Then you will know which of us
    is more severe in punishment, and more lasting.”
  72. They said, “We will not prefer you to the
    proofs that have come to us, and Him who
    created us. So issue whatever judgment you
    wish to issue. You can only rule in this lowly
    life.
  73. We have believed in our Lord, so that He
    may forgive us our sins, and the magic you
    have compelled us to practice. Allah is Better,
    and more Lasting.”
  74. Whoever comes to his Lord guilty, for him
    is Hell, where he neither dies nor lives.
  75. But whoever comes to Him a believer, having worked righteousness—these will have
    the highest ranks.
  76. The Gardens of Perpetuity, beneath which
    rivers flow, dwelling therein forever. That is
    the reward for him who purifies himself.
  77. And We inspired Moses: “Travel by night
    with My servants, and strike for them a dry
    path across the sea, not fearing being overtaken, nor worrying.”
  78. Pharaoh pursued them with his troops, but
    the sea overwhelmed them, and completely
    engulfed them.
  79. Pharaoh misled his people, and did not
    guide them.
  80. O Children of Israel! We have delivered
    you from your enemy, and promised you by
    the right side of the Mount, and sent down to
    you manna and quails.
  81. Eat of the good things We have provided
    for you, but do not be excessive therein, lest
    My wrath descends upon you. He upon
    whom My wrath descends has fallen.
  82. And I am Forgiving towards him who repents, believes, acts righteously, and then remains guided.
  83. “And what made you rush ahead of your
    people, O Moses?”
  84. He said, “They are following in my footsteps; and I hurried on to You, my Lord, that
    you may be pleased.”
  85. He said, “We have tested your people in
    your absence, and the Samarian misled
    them.”
  86. So Moses returned to his people, angry and
    disappointed. He said, “O my people, did
    your Lord not promise you a good promise?
    Was the time too long for you? Or did you want wrath from your Lord to descend upon you, so you broke your promise to me?”
  87. They said, “We did not break our promise
    to you by our choice, but we were made to
    carry loads of the people’s ornaments, and we
    cast them in. That was what the Samarian
    suggested.”
  88. So he produced for them a calf—a mere
    body which lowed. And they said, “This is
    your god, and the god of Moses, but he has
    forgotten.”
  89. Did they not see that it cannot return a
    word to them, and has no power to harm
    them or benefit them?
  90. Aaron had said to them before, “O my people, you are being tested by this. And your
    Lord is the Merciful, so follow me, and obey
    my command.”
  91. They said, “We will not give up our devotion to it, until Moses returns to us.”
  92. He said, “O Aaron, what prevented you,
    when you saw them going astray.
  93. From following me? Did you disobey my
    command?”
  94. He said, “Son of my mother, do not seize
    me by my beard or my head. I feared you
    would say, `You have caused division among
    the Children of Israel, and did not regard my
    word.’“
  95. He said, “What do you have to say, O Samarian?”
  96. He said, “I saw what they did not see, so I
    grasped a handful from the Messenger’s
    traces, and I flung it away. Thus my soul
    prompted me.”
  97. He said, “Begone! Your lot in this life is to
    say, ‘No contact.’ And you have an appointment that you will not miss. Now look at your
    god that you remained devoted to—we will
    burn it up, and then blow it away into the sea,
    as powder.”
  98. Surely your god is Allah, the One besides
    whom there is no other god. He comprehends everything in knowledge.
  99. Thus We narrate to you reports of times
    gone by; and We have given you a message
    from Our Presence.
  100. Whoever turns away from it will carry on
    the Day of Resurrection a burden.
  101. Abiding therein forever. And wretched is
    their burden on the Day of Resurrection.
  102. On the Day when the Trumpet is blown—
    We will gather the sinners on that Day, blue.
  103. Murmuring among themselves: “You have
    lingered only for ten.”
  104. We are fully aware of what they say, when
    the most exemplary of them in conduct will
    say, “You have lingered only a day.”
  105. And they ask you about the mountains.
    Say, “My Lord will crumble them utterly.”
  106. And leave them desolate waste.
  107. You will see in them neither crookedness,
    nor deviation.”
  108. On that Day, they will follow the caller,
    without any deviation. Voices will be hushed
    before the Merciful, and you will hear nothing but murmur.
  109. On that Day, intercession will not avail,
    except for him permitted by the Merciful, and
    whose words He has approved.
  110. He knows what is before them and what is
    behind them, and they cannot comprehend
    Him in their knowledge.
  111. Faces will be humbled before the Living,
    the Eternal. Whoever carries injustice will
    despair.
  112. But whoever has done righteous deeds,
    while being a believer—will fear neither injustice, nor grievance.
  113. Thus We have revealed it an Arabic
    Quran, and We have diversified the warnings
    in it, that perhaps they would become righteous, or it may produce a lesson for them.
  114. Exalted is Allah, the True King. Do not be
    hasty with the Quran before its inspiration to
    you is concluded, and say, “My Lord, increase
    me in knowledge.”
  115. And We covenanted with Adam before,
    but he forgot, and We found in him no resolve.
  116. And when We said to the angels, “Bow
    down to Adam.” They bowed down, except
    for Satan; he refused.
  117. We said, “O Adam, this is an enemy to you
    and to your wife. So do not let him make you
    leave the Garden, for then you will suffer.
  118. In it you will never go hungry, nor be naked.
  119. Nor will you be thirsty in it, nor will you
    swelter.”
  120. But Satan whispered to him. He said, “O
    Adam, shall I show you the Tree of Immortality, and a kingdom that never decays?”
  121. And so they ate from it; whereupon their
    bodies became visible to them, and they
    started covering themselves with the leaves of
    the Garden. Thus Adam disobeyed his Lord,
    and fell.
  122. But then his Lord recalled him, and pardoned him, and guided him.
  123. He said, “Go down from it, altogether;
    some of you enemies of some others. But
    whenever guidance comes to you from Me,
    whoever follows My guidance, will not go
    astray, nor suffer.
  124. But whoever turns away from My Reminder, for him is a confined life. And We
    will raise him on the Day of Resurrection
    blind.”
  125. He will say, “My Lord, why did You raise
    me blind, though I was seeing?”
  126. He will say, “Just as Our revelations came
    to you, and you forgot them, today you will
    be forgotten.”
  127. Thus We recompense him who transgresses and does not believe in the revelations
    of his Lord. The punishment of the Hereafter
    is more severe, and more lasting.
  128. Is it not instructive to them, how many
    generations before them We destroyed, in whose settlements they walk? Surely in that are signs for people of understanding.
  129. Were it not for a word that issued from
    your Lord, the inevitable would have happened, but there is an appointed term.
  130. So bear patiently what they say, and celebrate the praises of your Lord before the rising of the sun, and before its setting. And
    during the hours of the night glorify Him,
    and at the borders of the day, that you may be
    satisfied.
  131. And do not extend your glance towards
    what We have given some classes of them to
    enjoy—the splendor of the life of this world—
    that We may test them thereby. Your Lord’s
    provision is better, and more lasting.
  132. And exhort your people to pray, and patiently adhere to it. We ask of you no sustenance, but it is We who sustain you. The good
    ending is that for righteousness.
  133. And they say, “Why does he not bring us
    a miracle from his Lord?” Were they not
    given enough miracles in the former scriptures?
  134. Had We destroyed them with a punishment before him, they would have said, “Our
    Lord, if only You had sent us a messenger, we
    would have followed Your revelations before
    we were humiliated and disgraced.”
  135. Say, “Everybody is waiting, so wait. You
    will know who the people of the straight path
    are, and who is rightly-guided.

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